Westboro Baptist Church founder Fred Phelps is dead
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The thing is, how many fundamentalist Christians actually believed what he said? I imagine quite a lot. Was he simply the most vocal, outspoken, recognizable face of a huge segment of society? Fundamentalist Christianity has a very large following in the U.S, and has made many in-roads into secular society. These dangerous lunatics are beginning to hold more and more sway in society.
Read on:
http://www.democracynow.org/2007/2/19/chris_hedges_on_american_fascists_the
...A new book by Chris Hedges called "American Fascists: The Christian Right and the War On America" investigates the highly organized and well-funded "dominionist movement." The book investigates their agenda, examines the movement’s origins and motivations and uncovers its ideological underpinnings. "American Fascists" argues that dominionism seeks absolute power in a Christian state. According to Hedges, the movement bears a strong resemblance to the young fascist movements in Italy and Germany in the 1920s and ’30s.
Chris Hedges: This is a new movement, as embodied by people like James Dobson or Pat Robertson or Jerry Falwell, who call for the creation of a Christian state, who talk about attaining secular power. And they are more properly called dominionists or Christian reconstructionists, although it’s not a widespread term, but they’re certainly not traditional fundamentalists and not traditional evangelicals. They fused the language and iconography of the Christian religion with the worst forms of American nationalism and then created this sort of radical mutation, which has built alliances with powerful rightwing interests, including corporate interests, and made tremendous inroads over the last two decades into the corridors of power.
...AMY GOODMAN: We’re talking to Chris Hedges. His latest book called American Fascists: The Christian Right and the War on America. We were just talking about Pat Robertson. I wanted to go back to that famous quote of his. This had to do with foreign policy and the Venezuelan President Hugo Chavez.
...CHRIS HEDGES: That’s a deeply Christian message, calling for assassination. You know, I covered the war in Central America, and Pat Robertson and Jerry Falwell came down to support the murderous rampages of Rios Montt in Guatemala, the military dictatorship that were running death squads that were killing 800 to 1,000 people a month in El Salvador, and, of course, the Contras, whose main contribution in Nicaragua was walking into towns drunk out of their mind, raping the women and killing the men and burning the villages. And they describe these battles as essentially a war against Satan, against Satanic forces, godless communism that had to be defeated. There are no international boundaries in Satan’s kingdom, if you look at it from their ideology. I think that the kinds of the wholehearted support for genocidal killers in Central America, which Pat Robertson was one of the stalwarts, is a tip-off as to, you know, without legal restraints, what they would like to do within our own borders.
And I think that the quote or the clip that you just played is a perfect illustration of how dark the intentions of this movement is and how, if we don’t begin to stand up and fight back, if we believe that these people can be domesticated and brought into the political arena where they will act responsibly, we’re very, very naive. And we should all sit down, and as unpalatable as it is, and listen to Christian — so-called Christian radio and television to see the kinds of messages of hate and exclusion that they are spewing out over the airwaves.
AMY GOODMAN: The quote of Jerry Falwell right after September 11th that became quite famous: "I really believe that the pagans and the abortionists and the feminists and the gays and the lesbians who are actively trying to make that an alternative lifestyle, the ACLU, People for the American Way, all of them who have tried to secularize America, I point the finger in their face and say, 'You helped this happen.'" He was speaking on September 13, 2001, on Pat Robertson’s 700 Club program.
CHRIS HEDGES: That’s right. And, you know, this is — I mean, essentially, when you follow the logical conclusion of the ideology they preach, there really are only two options for people who do not submit to their authority. And it’s about submission, because these people claim to speak for God and not only understand the will of God, but be able to carry it out. Either you convert, or you’re exterminated. That’s what the obsession with the End Times with the Rapture, which, by the way, is not in the Bible, is about. It is about instilling — it’s, of course, a fear-based movement, and it’s about saying, ultimately, if you do not give up control to us, you will be physically eradicated by a vengeful God. And that lust for violence, I think that sort of — you know, the notion, that final aesthetic being violence is very common to totalitarian movements, the belief that massive catastrophic violence can be used as a cleansing agent to purge the world. And that’s, you know, something that this movement bears in common with other despotic and frightening radical movements that we’ve seen over the past — throughout the past century.
...CHRIS HEDGES: Well, that’s a really important point, because none of these movements can take power unless there is a period of prolonged instability or a crisis. They can make creeping gains, and they have made tremendous gains, including taking hundreds of millions of dollars of American taxpayer money through the faith-based initiative program. But I think, as weak as our democracy is, we can hold them off, unless we enter a period of instability.
AMY GOODMAN: Christian Zionist Movement, how does it fit into this?
CHRIS HEDGES: Well, the relationship between this radical movement and the radical right in Israel is one that really brings together Messianic Jews and Messianic Christians who believe that they have been given a divine or a moral right to control one-fifth of the world’s population who are Muslim. It’s a really repugnant ideology. The radical Christian right in this country is deeply anti-Semitic. I mean, look at what they — you know, when the end times come, except for this 144,000 Jews who flee to Petra and are converted — I think this was a creation of Tim LaHaye — Jews will be destroyed, along with all other nonbelievers, including people like myself who are nominal Christians, in their eyes. You know, there is no respect for Judaism in and of itself. It’s an abstraction. It’s, you know, Jews have to control Israel, because that is one more step towards Armageddon. And I find that alliance strange and very shortsighted on the part of many rightwing Israelis and rightwing Jews in the United States.
...CHRIS HEDGES: And there’s a bill now in the Texas state legislature that will abolish all mention of evolution in school textbooks and make Bible study mandatory in public schools. And the role of creationism is extremely important in this movement. It’s not just wacky pseudoscience. It is really a war against truth. It is not about presenting an alternative. It’s about saying facts are interchangeable with opinions, that lies are true, that we can believe whatever we want. And once they successfully elevate creationism, which, of course, is a myth — I mean, teaching creation out of the Book of Genesis is an absurdity. The writers of the Book of Genesis thought the earth was flat with rivers of above and below us. But what it does is destroy the possibility or sanctity of honest, dispassionate, intellectual and scientific inquiry. And when they do that, they have made a huge step towards creating a totalitarian state.
Post edited by Byrnzie on0 -
i agree with resisting the urge to call any more attention to this asshole by causing a celebratory ruckus at his funeral. If ever given the chance, i may also resist the overwhelming temptation to piss upon his grave in private, as much more personal satisfaction would have been gathered from pissing on him while he was still alive. I offer a word of caution, however, to anyone hoping to "bury the message with the man". History teaches us that it usually doesn't work that way. Unfortunately, the message is already out there and while we wait for it to quietly go away, someone will most assuredly pick up the torch. He didn't give birth to hatred and it won't die with him. Phelps wasn't the source of the problem, he was just the problem's most recognizable face. There will be another.Cosmo said:I know that people will call for loud, obnoxious protests at his funeral...
I hope that doesn't happen. I hope we do not lower our morals to the standards set by Rev. Phelps.
I hope that with his death... comes the beginning of the end of the Westboro Baptist Chuch and their horrible moral conduct.
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I aslo do not shed a tear for him. Let's bury his message with him and move forward."When all your friends and sedatives mean well but make it worse... better find yourself a place to level out."0 -
i just saw that SLAYER is going to protest the funeral.
:fp:"You can tell the greatness of a man by what makes him angry." - Lincoln
"Well, you tell him that I don't talk to suckas."0 -
his daughter was quoted in a cnn article saying they would not have a funeral because "we do not worship the dead"
protesting any funeral that would have happened for him would probably make him smile in his grave anyways0 -
...cornnifer said:
i agree with resisting the urge to call any more attention to this asshole by causing a celebratory ruckus at his funeral. If ever given the chance, i may also resist the overwhelming temptation to piss upon his grave in private, as much more personal satisfaction would have been gathered from pissing on him while he was still alive. I offer a word of caution, however, to anyone hoping to "bury the message with the man". History teaches us that it usually doesn't work that way. Unfortunately, the message is already out there and while we wait for it to quietly go away, someone will most assuredly pick up the torch. He didn't give birth to hatred and it won't die with him. Phelps wasn't the source of the problem, he was just the problem's most recognizable face. There will be another.Cosmo said:I know that people will call for loud, obnoxious protests at his funeral...
I hope that doesn't happen. I hope we do not lower our morals to the standards set by Rev. Phelps.
I hope that with his death... comes the beginning of the end of the Westboro Baptist Chuch and their horrible moral conduct.
...
I aslo do not shed a tear for him. Let's bury his message with him and move forward.
I think that line to piss on his grave is going to pretty long.
And I guess I should have said to bury his hateful message with him and encourage his followers to preach the message of Jesus... which is love.Allen Fieldhouse, home of the 2008 NCAA men's Basketball Champions! Go Jayhawks!
Hail, Hail!!!0 -
It'll be interesting to see how his followers and sympathizers react. I predict they will be out in force spewing their nauseating rhetoric just to show they are still there. i hate to say it, but i doubt these fuckers go away anytime soon."When all your friends and sedatives mean well but make it worse... better find yourself a place to level out."0
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These people are fucking crazier than i even thought. Funerals are about "worshipping the dead" now?? Holy fuck. :fp: Anyway, good thing there will be no funeral i guess, although I probably would have had an entertaining time watching the gong show on TV.Release Me said:his daughter was quoted in a cnn article saying they would not have a funeral because "we do not worship the dead"
protesting any funeral that would have happened for him would probably make him smile in his grave anyways
With all its sham, drudgery, and broken dreams, it is still a beautiful world. Be careful. Strive to be happy. ~ Desiderata0 -
I really, REALLY want them to come to Los Angeles for a protest.
We should have fun at their expense by making it common place at all of their protests.... like this:Allen Fieldhouse, home of the 2008 NCAA men's Basketball Champions! Go Jayhawks!
Hail, Hail!!!0 -
in a wonderful world phelps & his entire outfit would be thrown off a cliff at his own funeral.for poetry through the ceiling. ISBN: 1 4241 8840 7
"Hear me, my chiefs!
I am tired; my heart is
sick and sad. From where
the sun stands I will fight
no more forever."
Chief Joseph - Nez Perce0 -
What happened to love thy neighbor?0
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"thank god for dead soldiers" is a common sign i have seen them display.
should we thank god for dead fred phelps??"You can tell the greatness of a man by what makes him angry." - Lincoln
"Well, you tell him that I don't talk to suckas."0 -
Interesting take on things here. I tend to agree with him. Why sink to his level?
http://www.theguardian.com/commentisfree/2014/mar/21/fred-phelps-westboro-baptist-church-dead-forgive-forget
Fred Phelps doesn't deserve your grave dancing: let's forgive and forget his hate
He might not have understood this most Christian of values. He might have even been gay. But we doth protest too much
Patrick Strudwick
theguardian.com, Friday 21 March 2014
How to respond to the death of a monster? Dance? Rejoice? Sing (again) Ding Dong the Witch is Dead?
For Fred Phelps, the founder and patriarch of the Westboro Baptist Church, infamous for picketing funerals with banners subtly proclaiming GOD HATES FAGS, it is inevitable that one other idea has already been widely suggested: picket his funeral.
How deliciously ironic, you might think. How apt. How Old Testament. But an eye for an eye doesn’t just make us all blind, it makes us stupid, inhumane, sinking to his subterranean level.
It is also distinctly impractical – the remaining members of the church have previously stated that Westboro does not hold funerals for their own, excommunicated or not. Of course. Funerals give comfort, catharsis, dignity – a holy trinity of human compassion, antithetical to hate-mongers.
No, the most befitting response to Phelps’s death lies in his life. We know about the funeral picketing. It wasn’t only the soldiers he shamed, deeming them puppets of a “fag-enabling” country. It was anyone with even the faintest association with gay people. And with any prominent LGBT people – the Westboro members were attention-seeking trolls long before the internet even existed. Phelps first gained international coverage for his family cult by picketing Matthew Shepard’s funeral.
This was the gay student – 21 years old – tortured, murdered and strung up on a fence in a Wyoming field in 1998. The police officer who found him later said that the only parts of his face not covered in blood were two streaks where tears had washed it away. Yet Phelps held in his right hand a placard reading MATT IN HELL, complete with a photograph of Shepard with a pink triangle on his forehead – the sign used by the Nazis in concentration camps. In his left hand stood a banner: NO SPECIAL LAW FOR FAGS.
Fred Phelps did not recognize hate crimes as anything special because he was a walking hate criminal.
I spoke to Matthew Shepard’s mother Judy on the occasion of the tenth anniversary of her son’s death and brought up the protest.
“Why would people go through their lives doing that?” she asked rhetorically, before offering a possible explanation.
“The depth of his hate speaks volumes. People who express that much hatred are unhappy with their own sexuality.”
I have always thought Fred Phelps was gay. Where else would such an inflamed, all-pervading obsession arise but from continually suppressed homoerotic fantasies? We hate what we can’t have. Freud identifies the defense mechanism “reaction formation” to denote those who so despise a part of their inner world that they outwardly campaign against it. Phelps is its utmost illustration.
Judy Shepard also said that the demonstration played a part in her commitment to championing gay rights. She has dedicated her life since to speaking in schools around America against hate. That is how we can react to the death of Fred Phelps. To use it as fuel. To see him not as a monster, far removed, but as a symptom of an ill against which we must always remain vigilant.
How, then, do we react to his family? In the last few months they have seemingly managed without him, having ostracized him for reasons still not fully explained. Some sources suggest a power struggle at the top of the church. It does not matter. Louis Theroux’s documentary dubbed the Phelpses, with not a small amount of accuracy, the “Most Hated Family in America”.
I wish, however, we could view them differently: as victims. Three years ago I tracked down Nathan Phelps, Fred’s estranged son, who ran away from the church at the strike of midnight on his 18th birthday. He told me about the violence and abuse Fred inflicted.
"I would see him beat my brothers and sisters and kick them as they lay on the floor. He would grab me, pull me toward him and then put his knee up so it would go in my stomach. He would do that over and over and over. … Then there was the mattock. It’s a two-headed farming tool, with a hole on one side and an axe head on the other. He used that to beat us. He also had leather boxing gloves with a bar running through. He would put those on to hit me round the face and body. He would strangle me. … As he beat us he would tell us that we were evil and deserved to die."
Nathan said, too, that their mother Margie, on one occasion, was trying to get away from Fred as he was beating her, started to fall down the stairs, reached out and ripped her arm out of its socket. Fred did not let her go to the hospital, Nathan said. Her body never properly healed.
The Phelps family is the freakishly hateful result of domestic abuse. To see them through any other prism is to dispense with our own humanity – however tempting. Theirs is a story far beyond the model of Stockholm syndrome. And so I suggest we stop hating them and fight them with something else, something they might possibly understand: a very Christian forgiveness. With love’s antithesis being indifference, forgiveness – that highest of virtues – is surely the real antidote to hate.
Oscar Wilde, always a jester about the solemnest of subjects, advised, “Always forgive your enemies; nothing annoys them so much.” But I do not wish to annoy those who consider annoyance an art form. I wish that they would recover, get well, heal, lay to rest their leader’s twisted paranoia.
My ultimate wish, however, is that there would be, for a few revelatory moments, an afterlife, one in which Fred Phelps sees that there is no god, no hell, no damnation for we abominations, nor for anyone – not even him. And that he would see this void mirroring a life squandered on the pettiest of hates, sees that all along it was he who was the deviant, he who embodied humanity’s sickness. I wish too he would see Judy Shepherd, dignified, carrying on, and all the mothers of all those whose funerals he desecrated, unbowed and empathetic. And, finally, that he could see us, the opponents of hate, the inevitable victors in these bloody culture wars, looking back at him with pity, with forgiveness, with the humanity he never mustered, flags billowing, wedding bands glistening, emboldened, undeterred, marching, laughing, and with the grace forged on the ashes of bigotry, smiling in the face of perversity.
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Great article, Byrnzie, and I tend to agree too. It's also the attitude most gay people I know seem to be adopting. Just a pathetic, hate-filled man more deserving of pity than opprobrium. What he deserves is not to have his death celebrated, but to simply be forgotten.
Louis Theroux just posted his thoughts on his Facebook page this morning - possibly the longest status update I've ever seen and so long I've got to split it in two here. He's got a different take on what fuelled Phelps' hate and bigotry, but it's an interesting read all the same.
Louis Theroux
2 hours ago
"Pastor Fred Phelps is gone, called to glory if you believe the teachings of his hate-spewing ministry, the Westboro Baptist Church. To me it seems more likely that his remains are mouldering away somewhere, obeying the laws of physics and biology. Either way, it is a moment to pause and reflect on the man and his legacy.
I had form with “Gramps”, as his family and followers liked to call him. I made two documentaries about his church for the BBC: The Most Hated Family In America in 2006 and America’s Most Hated Family in Crisis in 2010. In all, I suppose I spent about a month with the members of the WBC, trying to figure out what induces them to dedicate their every spare moment – when they aren’t keeping down respectable jobs as lawyers, correctional officers, salesmen in their hometown of Topeka – to flying around the country standing as close as they are legally allowed to funeral-goers, and waving hate-filled placards with slogans like “Thank God for Dead Soldiers”, “Fags Eat Poop”, and of course “God Hates Fags”.. They became notorious for picketing the funerals of soldiers killed in Iraq and Afghanistan. In the WBC teachings, the soldiers were being punished for fighting for a nation doomed in the eyes of God for its tolerance of homosexuality.
Their main scriptural inspiration is the passage in Leviticus that mandates the death penalty for gay sex (“Thou shalt not lie with mankind as with womankind, it is an abomination”) though for some reason the adjacent verses that proscribe astrology in similar terms never seem to excite the WBC quite so much. Not to mention that Jesus Christ himself – something of an authority on Christian affairs, one would think - had literally nothing to say on the subject of gay sex or shouting at funerals and plenty to say about kindness and humility.
The WBC has tended to be a family affair, overwhelmingly made up of Gramps’ lineal descendants and their spouses. They live in suburban Topeka, in a collection of houses with their gardens all connected, which they call “Zion”. Gramps was the prime move behind the practices of the church. He founded it at a time and place when the idea of abominating sodomites was mainstream in American Christian circles. In some respects, it was the times that changed, becoming more tolerant of homosexuality, leaving the WBC behind in their dogged adherence to old-style fire-and-brimstone bible thumping. But it’s also the case homosexuality seems to have been an idee fixe with Pastor Phelps: it struck a nerve.
According to legend, the WBC inaugurated their anti-gay pickets when a local Topeka park – Gage Park, as I recall – became a cruising ground. The Phelps decided to make signs and demonstrate against the practice. This was in the eighties. The WBC doctrine evolved into a belief that the whole of America was fallen and damned in God’s eyes, as was anyone who fought under the American flag – or indeed who wasn’t a member of the Westboro Baptist Church. We are all either “fags” or “fag enablers”: you, me, Desmond Tutu, Princess Di, Donald Rumsfeld, Billy Graham – though possibly not Robert Mugabe, Gramps had a soft spot for him. An eternity in Hell is the fate of anyone who doesn’t get baptised into the WBC and spend their free time traveling the country waving hate-filled placards, at political events, at colleges, and places associated – even in the most tortuous way – with tolerance of homosexuality.
While I was with them, they had a regular local picket of a hardware store that sold Swedish vacuum cleaners. The Swedish government had imprisoned a pastor for homophobic preaching, and for the WBC that made the store a legitimate target for a ritualized biblical smackdown. For the newcomer, these pickets are bizarre not simply because of the venom of the signs, but also because of how they clash with the banality of the family interaction. For the Phelps, it’s another day at the office – there’s a water-cooler ambience of relaxed chit-chat. Meanwhile, everyone, even the youngest children, are carrying placards saying “Thank God for 9/11”, “Your Pastor is a Whore”, and “Fag Sweden”.
There is no question that over the years their caravan of religious bigotry has made life miserable for thousands of people, many of them vulnerable mourners hoping to pay tribute to recently departed loved ones. It boggles the mind to remember that among their proposed picketing targets was the funeral of some young Amish children who had been shot by a deranged gunman. In the tortured logic of the WBC, those Amish kids’ died because their parents weren’t out holding their own pickets denouncing homosexuality. In the end, the WBC only called off the event after they were promised airtime on a local radio station, effectively holding the community to ransom.
But the WBC also made life miserable for themselves and inflicted a distorted and poisonous view of the world on the youngest members of their own family, holding over their heads the threat that any deviation or failure of commitment (not going to a picket; socializing with outsiders) would result in a lifetime of banishment. Ex-members – of which there are quite a few – can have no contact with the church. They are cut loose and cast adrift.
Given their eagerness to court controversy, and their willingness to offend and make themselves into cartoon, it’s not surprising that there are misapprehensions about the WBC. Unlike hate groups like the Ku Klux Klan, the WBC never claim to hate gay people themselves, only that God does. I’m pretty sure there was at least one gay man in the congregation of the WBC. Even on the pickets, the Phelps could be civil. The hostility they expressed was a role that they enacted, dictated by a doctrine they had imbibed from their church leader and paterfamilias. You can find videos on YouTube of counter-demonstrators having cordial chats with Phelps picketers. I don’t doubt if you knocked on the door of the second generation Phelps and said you had some questions about Jesus, they’d let you in and maybe offer you a glass of water. Pastor Phelps was a different story: a hater by instinct.
I’m proud to say he took against me from the moment we met. I asked him how many children he had. He disliked this question. The interview was cut short. After that, we continued filming but I hardly saw Pastor Phelps. I had the feeling he was hiding from me. We eventually crossed paths again, though, in church one Sunday at the end of his sermon, preached on the subject of America’s coming tribulations. “You’re going to eat your babies!” he bellowed. One-on-one, Gramps still had the remnants of a folksy, plainspoken charm, but underneath was a bitter contempt for humanity in general and me specifically. I asked him how he could possibly know that the WBC members were the only people in the world bound for heaven. “I can’t talk to you, you’re just too dumb,” he said. It seemed I was a hell-bound sinner. Well, at least I was in good company."
[more...]Post edited by wolfamongwolves on93: Slane
96: Cork, Dublin
00: Dublin
06: London, Dublin
07: London, Copenhagen, Nijmegen
09: Manchester, London
10: Dublin, Belfast, London & Berlin
11: San José
12: Isle of Wight, Copenhagen, Ed in Manchester & London x20 -
[...continued]
"I’ve heard people speculate that Phelps had repressed gay leanings or that perhaps he was sexually assaulted when young leading to a lasting animosity to homosexuality. Personally I doubt it. I think there may be small clue to his mindset in his having attended West Point academy: I suspect he hated it there and had a lasting dislike of the military, which partly explains the picketing of funerals. But there may be no simple causal precursor to his behaviour. He was just an angry bigoted man who thrived on conflict. There are credible reports from his disaffected offspring (four of his 13 children left the church) that he was physically abusive to his wife Marge; that he was violent to his children and had an intermittent problem with pills. A lawyer, he won some civil rights cases and received an award from the NAACP. But Phelps liked going against the grain. Later on, he realized he could outrage even more people and create more turbulence by using a handful of Old Testament verses to justify the weird mission of waving homophobic placards at every opportunity.
The members of the WBC like being attacked for their activities. They thrive on the presence of counter-demonstrators: the patriotic bikers who would sometimes turn up and rev their engines to drown out the Phelps songs at military funerals and also the students who turned out in droves to sing and register their dissent when the WBC held pickets near their campus. For the WBC, this meant they were getting a reaction and they would quote bible verses to the effect that being hated by the world was a sign of godliness.
In some ways I think the counter-demonstrators feed into the church’s world view. The WBC and their enemies exist in a feedback loop, with the church taking strength from the idea that they are having an impact. The church enjoys the image of itself as an indefatigable and godly remnant, hopelessly outnumbered, facing the hoards of a hostile world and valiantly sticking to their message in the face of violence and abuse. Indifference was a harder reaction for them to deal with, although they faced plenty of that as well without being much deterred.
It has been reported that Pastor Phelps had been “excommunicated” from his own church before he died (probably this doesn’t mean much more than being prevented from preaching; I doubt he was out wandering the streets). In 2010 I heard a similar rumour. Then, the word was that Gramps was panicking about a multi-million dollar lawsuit brought against the church by the family of a dead soldier whose funeral they had picketed. (The WBC ended up winning the case on appeal.) The rest of the church viewed Gramps’ failure of nerve as evidence of lack of faith in God’s plan and they put him on the naughty pew for a time-out.
The truth is, despite being its founder and main preacher, Gramps has been a marginal figure within the WBC for some years. When I made my documentaries the dominant force was Fred’s daughter, Shirley Phelps-Roper, a gifted organizer who could sling religious obloquy while holding four separate placards and wearing a bandana with a message of religious hate – in a different context it would have been impressive. In fact, underneath her programming, and despite all the pain she inflicted in the name of her religion, Shirley is basically a kind person.
But my sense is that Shirley has been pushed aside by an axis of WBC men, among them her brothers, Tim and Jonathan, and also the WBC convert Steve Drain, with Steve possibly in the driving seat. This is speculation on my part; but it struck me when I spent time among the WBC members that Steve was the most likely to take over the church. Steve had originally come to the WBC to make a documentary (called “Hatemongers”) and ended up moving in, bringing his wife and two daughters from Florida. It was striking that he too called Pastor Phelps “Gramps”. He had disconnected from his own parents and found a surrogate family. Steve is an intelligent man but arrogant. In personality, he is closer to Pastor Phelps than any of Gramps’ natural children. The ones I met all have the slight air of being survivors of an abusive upbringing.
Where the WBC goes from here is anybody’s guess. I haven’t been following the doings of the WBC as closely in recent years. Evidently they have been attracting some new members from outside the family. A few years ago there was news that a US marine and his family had been baptized into the church. Just as striking was the report that a British man had moved to Topeka from England, joined the church and married Jael Phelps. A few weeks ago I found a photo on Twitter of Jael at a picket holding a tiny baby. In its abundant procreation, the family has no shortage of future recruits.
With Gramps’ death I don’t expect huge changes. The church has always operated according to the dynamics of a large family rather than a cult. Cults don’t typically excommunicate their “charismatic leaders”. Families do: they put their aging parents in a granny annex and take away the keys to the car. Maybe, like other families, the bereavement will bring them together. In another context, that might be a comforting thought. In this case one rather wishes that they the second generation Phelps would continue to feud and fragment – and perhaps in the process moderate their way of thinking and get in touch with some of the apostate children they no longer see or communicate with.
The more chilling thought is a backward looking one, of how one man and his hateful cast of mind caused so much pain and managed to poison the well of his family for generations – in such a way that that his legacy of causing upset and provoking conflict is likely to continue. His offspring and their offspring have been raised to believe that abuse is kindness and that Christian charity dictates that one should hurl invective at vulnerable people. The natural bonds of family have been braided into this twisted thinking so that children who love their parents and siblings can’t separate those feelings from their sense of obligation to the church and its creed. And when they leave they also take with them the nagging guilt and fear that haven’t just lost a family, they have lost their only chance of salvation. All of this can be traced back to one man.
Gramps is dead, inanimate matter now. Of that I have no doubt. But if there were a hell, he would be there."Post edited by wolfamongwolves on93: Slane
96: Cork, Dublin
00: Dublin
06: London, Dublin
07: London, Copenhagen, Nijmegen
09: Manchester, London
10: Dublin, Belfast, London & Berlin
11: San José
12: Isle of Wight, Copenhagen, Ed in Manchester & London x20 -
I think forgiving and forgetting is incredibly overrated when it comes to evil people. I see absolutely nothing wrong with never forgetting or forgiving that nasty old fuck - better to remember and hold a grudge ahput the shit he did so that we know what to watch out for, especially since he died, but all of his fucking crazy ass followers didn't, and we don't even know if they are as disciplined or restrained as he was. These folks could have a qhole ahit load of damage up their sleeves. Someone is going to take Phelp's place folks, and that someone might be really full of beans and out to prove something. I don't believe in turning a blind eye on people like this at all! I believe in fighting in fighting against them. Forgive and forget evil people who publicly preach against human rights and promote hate?? Not a chance! Where did this vague concept of "protesting wrongs just fuels the cause of what you're protesting" mindset spring from anyway?? To me that is just a fancy way to promote apathy.With all its sham, drudgery, and broken dreams, it is still a beautiful world. Be careful. Strive to be happy. ~ Desiderata0
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Well said, PJ...my husband said the same thing the other night when we were discussing him, about someone else there and probably frothing to take his place.
He, and his actions, aren't worthy of forgiveness (or forgetting). Doesn't mean my feelings for him and his "church" will be a stone of anger to lug on my back - I wouldn't allow it - but forgiveness? Nope.0 -
Couldn't agree more. He thrived on seeking attention desperately. The greatest kick in the face would be a quiet and forgetful fate. (Don't have time to read the link, I will later).wolfamongwolves said:Great article, Byrnzie, and I tend to agree too. It's also the attitude most gay people I know seem to be adopting. Just a pathetic, hate-filled man more deserving of pity than opprobrium. What he deserves is not to have his death celebrated, but to simply be forgotten.
Continuing to be cynical and filled with hate towards a guy who thrived on negative attention? Exactly what he's looking for, in life and I wouldn't doubt, in death.
Energy is everywhere. And energy concentrated with negativity toward never being forgotten is still negative energy that still serves him and still has an effect on those who are filled with said energy… in a completely unhealthy way. Let it go.Post edited by backseatLover12 on0 -
I just had a thought though.
Telling a cynical community such as this one to let go of the negativity?
What the hell am I thinking… :fp:0 -
Fred Phelps' estranged son on his father's death. Another example of how dignified anger rises above blind hate.
http://m.washingtonpost.com/national/religion/atheist-nate-phelps-on-his-father-i-mourn-the-man-he-could-have-been/2014/03/21/647e9156-b121-11e3-b8b3-44b1d1cd4c1f_story.html?tid=sm_fb93: Slane
96: Cork, Dublin
00: Dublin
06: London, Dublin
07: London, Copenhagen, Nijmegen
09: Manchester, London
10: Dublin, Belfast, London & Berlin
11: San José
12: Isle of Wight, Copenhagen, Ed in Manchester & London x20 -
Here is Nate satement in its entirety I believe , referenced in the article above.
http://instinctmagazine.com/post/fred-phelps-srs-estranged-son-releases-powerful-statement-following-death
Fred Phelps, Sr.'s son, Nate Phelps, initially announced to the world this past weekend that his estranged father was near death. Now following the death of his father, Nate, who is also estranged from the Westboro Baptist Church and now serves on the board of Recovering From Religion, has released a statement.
See what Nate Phelps has to say:
Fred Phelps is now the past. The present and the future are for the living. Unfortunately, Fred’s ideas have not died with him, but live on, not just among the members of Westboro Baptist Church, but among the many communities and small minds that refuse to recognize the equality and humanity of our brothers and sisters on this small planet we share. I will mourn his passing, not for the man he was, but for the man he could have been. I deeply mourn the grief and pain felt by my family members denied their right to visit him in his final days. They deserved the right to finally have closure to decades of rejection, and that was stolen from them.
Even more, I mourn the ongoing injustices against the LGBT community, the unfortunate target of his 23 year campaign of hate. His life impacted many outside the walls of the WBC compound, uniting us across all spectrums of orientation and belief as we realized our strength lies in our commonalities, and not our differences. How many times have communities risen up together in a united wall against the harassment of my family? Differences have been set aside for that cause, tremendous and loving joint efforts mobilized within hours… and because of that, I ask this of everyone — let his death mean something. Let every mention of his name and of his church be a constant reminder of the tremendous good we are all capable of doing in our communities.
The lessons of my father were not unique to him, nor will this be the last we hear of his words, which are echoed from pulpits as close as other churches in Topeka, Kansas, where WBC headquarters remain, and as far away as Uganda. Let’s end the support of hateful and divisive teachings describing the LGBT community as “less than”, “sinful”, or “abnormal.” Embrace the LGBT community as our equals, our true brothers and sisters, by promoting equal rights for everyone, without exception. My father was a man of action, and I implore us all to embrace that small portion of his faulty legacy by doing the same.
_____________________________________SIGNATURE________________________________________________
Not today Sir, Probably not tomorrow.............................................. bayfront arena st. pete '94
you're finally here and I'm a mess................................................... nationwide arena columbus '10
memories like fingerprints are slowly raising.................................... first niagara center buffalo '13
another man ..... moved by sleight of hand...................................... joe louis arena detroit '140
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