I'm sure Iago wasn't Everyman back in 1604
FinsburyParkCarrots
Seattle, WA Posts: 12,223
But he seems to be, now. The workaday paradox of the conciliatory backstabber: maybe once upon a time such a concept was horrifically new. Now it's accepted as a universal part and parcel of the human condition.
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imho othello was weak to have listened to that conniving little shyster. it always busts my hump when the word of a third person is taken over that of one of the two principles involved. especially when there is a little doubt about how reputable the third person is.hear my name
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But what can we do about it?.........................................................................0
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I'm surprised no-one said, "But what about Judas?"0
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FinsburyParkCarrots wrote:I'm surprised no-one said, "But what about Judas?"
well there is the contention that what weve come to know about judas was just christian propaganda.hear my name
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My point's about the naturalisation of capitalist ideology and constructions of the duplicitous, self-serving individual willing to destroy society around him for gain. There are people who argue that a lot of characters in Shakespeare, including Regan and Goneril, and Edmund the Bastard in King Lear, and Iachimo in Cymbeline are protoypes of a Hobbesian, and new capitalist mentality. I'm wondering whether we come to read character traits of certain characters as natural or whether they were new and alien in their time: the old Marxian adage being that social being determines consciousness. However, earlier literary characters such as Judas, who sold his master for thirty pieces of silver, are pretty unambiguously constructed according to a universal pattern of the two faced, ambitious and servile wretch.
Often these characters emerge in scenes of social chaos, or change, though. I thought the baddie in Dickens' Dombey and Son, James Carker. As traditional social mores go out of the window in the face of corporate expansionism, a toad like Carker thrives.0 -
I would have edited "character traits of certain characters", obviously, had I the option.0
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obviously. :rolleyes:hear my name
take a good look
this could be the day
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FinsburyParkCarrots wrote:My point's about the naturalisation of capitalist ideology and constructions of the duplicitous, self-serving individual willing to destroy society around him for gain. There are people who argue that a lot of characters in Shakespeare, including Regan and Goneril, and Edmund the Bastard in King Lear, and Iachimo in Cymbeline are protoypes of a Hobbesian, and new capitalist mentality. I'm wondering whether we come to read character traits of certain characters as natural or whether they were new and alien in their time: the old Marxian adage being that social being determines consciousness. However, earlier literary characters such as Judas, who sold his master for thirty pieces of silver, are pretty unambiguously constructed according to a universal pattern of the two faced, ambitious and servile wretch.
Often these characters emerge in scenes of social chaos, or change, though. I thought the baddie in Dickens' Dombey and Son, James Carker. As traditional social mores go out of the window in the face of corporate expansionism, a toad like Carker thrives.
well does not capitalism destroy society by appealing to our apparently 'natural' want of more and the 'need' to best those around us, which puts us at odds with our fellow man because we are all competing for the same thing, whilst at the same time holding capitalism up as the saviour of that society.hear my name
take a good look
this could be the day
hold my hand
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FinsburyParkCarrots wrote:I'm surprised no-one said, "But what about Judas?"
*ducks for cover from christians*"I remember one night at Muzdalifa with nothing but the sky overhead, I lay awake amid sleeping Muslim brothers and I learned that pilgrims from every land — every colour, and class, and rank; high officials and the beggar alike — all snored in the same language"0 -
catefrances wrote:well does not capitalism destroy society by appealing to our apparently 'natural' want of more and the 'need' to best those around us, which puts us at odds with our fellow man because we are all competing for the same thing, whilst at the same time holding capitalism up as the saviour of that society.
Nope. Not if you say social conditions determine our consciousness, and if you're suspicious of the ways in which capitalist ideology and certain forms of evolutionary thinking are linked.0 -
FinsburyParkCarrots wrote:Nope. Not if you say social conditions determine our consciousness, and if you're suspicious of the ways in which capitalist ideology and certain forms of evolutionary thinking are linked.
ah but i didnt say that, did i?hear my name
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this could be the day
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FinsburyParkCarrots wrote:But he seems to be, now. The workaday paradox of the conciliatory backstabber: maybe once upon a time such a concept was horrifically new. Now it's accepted as a universal part and parcel of the human condition.
It seems to me that the conciliatory backstabber-type has probably been around for quite a while (because there are always people without power trying to get what they want without dealing with the consequences of doing it directly) but I think perhaps the newer thing is the shamelessness of people who are discovered to be like this.
In earlier times, it seems like it would carried worse social repercussions. But, maybe I'm wrong?&&&&&&&&&&&&&&0 -
it seems like it would have carried&&&&&&&&&&&&&&0
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Jeremy1012 wrote:Judas is the most unfairly lambasted character in history. Along with Pilate.
*ducks for cover from christians*
Have you read 'The Gospel of Judas'? Turns out Judas betrayed Jesus at Jesus' bidding, and was regarded by Jesus as his most favoured disciple.0 -
FinsburyParkCarrots wrote:I'm surprised no-one said, "But what about Judas?"
Were there no backstabbers mentioned in 'The Iliad'?
I've still not read it. I'e got a copy of Lattimore's translation with me here though.0 -
FinsburyParkCarrots wrote:I'm surprised no-one said, "But what about Judas?"
judas had god on his sideDown the street you can hear her scream youre a disgrace
As she slams the door in his drunken face
And now he stands outside
And all the neighbours start to gossip and drool
He cries oh, girl you must be mad,
What happened to the sweet love you and me had?
Against the door he leans and starts a scene,
And his tears fall and burn the garden green0 -
FinsburyParkCarrots wrote:But he seems to be, now. The workaday paradox of the conciliatory backstabber: maybe once upon a time such a concept was horrifically new. Now it's accepted as a universal part and parcel of the human condition.
A person will not think twice about using someone's weakness to gain an advantage.Cause I'm broken when I'm lonesome
And I don't feel right when you're gone away0 -
I don't even know who Iago is....
:( I'm sure I can find out, but i'm tired and i need a bath0 -
hear my name
take a good look
this could be the day
hold my hand
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Exploition was happening long before people were writing about it, I have no evidence to support that, but it is a natural trait and it has been since the dawn of mankind.Can not be arsed with life no more.0
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