History of the treatment of Native Peoples in the Americas..

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  • brianlux
    brianlux Moving through All Kinds of Terrain. Posts: 44,173
    mickeyrat said:
    this goes here too......

    March 15, 2021 (Monday)

    Tonight, the Senate confirmed the appointment of Representative Deb Haaland (D-NM) as Secretary of the Interior Department. An impressive woman in her own right, Haaland embodies the determination of the new administration to use the government for the good of all Americans, rather than for special interests. This makes her a threat to business-as-usual on issues of both race and the economy. Her confirmation vote was 50-41; only four Republicans voted in favor of her appointment.

    Haaland is the first Indigenous cabinet secretary in our history, heading the department that, in the nineteenth century, abandoned Indigenous peoples for political leverage. She is a member of the Laguna Pueblo Nation, whose people have lived in the land that is now New Mexico for 35 generations. The daughter of two military veterans, Haaland is a single mother who earned a law degree with a young child in tow. She was a tribal leader focused on environmentally responsible economic development for the Lagunas before she became a Democratic leader.

    Haaland brings to the position her opposition to further explorations for oil and gas on public lands, as well as an opposition to fracking, the process of extracting natural gas through fracturing rock with hydraulic pressure. Republicans have called her “radical” and say her opposition to the expansion of fossil fuels disqualifies her from overseeing an agency that, as Washington Post columnist Darryl Fears puts it, “traditionally promoted those values.”

    Congress established the Department of the Interior in 1849 to pull together federal offices that dealt with matters significant to the domestic policy of the United States and were, at the time, scattered in a number of different departments. Among other things, the Interior Department took control of Indian affairs and public lands.

    Reformers hoped that moving Indian Affairs from the War Department to the Interior Department, where civilians rather than army officers would control Indigenous relations, would lead to fewer wars. Instead, the move swept Indigenous people into a political system over which they had no control.

    As settlers pushed into Indigenous territory, the government took control of the land through treaties that promised the tribes food, clothing, shelter, education, health care, and usually the tools and seeds to become farmers. As well, tribal members usually received a yearly payment of cash. These distributions of goods and money were not payment for the land. They replaced the livelihood the tribes lost when they gave up their lands.

    Either willingly or by force, tribes moved onto reservations, large tracts overseen by an agent who, once Indian Affairs was in the Department of the Interior, was a political appointee chosen by the U.S. senators of the state in which the reservation was located. While some of the agents actually tried to do their job, most were put into office to advance the interests of the political party in power. So, they took the money Congress appropriated for the tribe they oversaw, then gave the contracts for the beef, flour, clothing, blankets, and so on, to cronies, who would fulfill the contracts with moldy food and rags, if they bothered to fulfill them at all. The agents would pocket the rest of the money, using it to help keep their political party in power and themselves in office.

    When tribal leaders complained, lawmakers pointed out—usually quite correctly—that they had appropriated the money required under the treaties. But the system had essentially become a slush fund, and the tribes had no recourse against the corrupt agents except, when they were starving, to go to war. Then the agents called in the troops. Democrat Grover Cleveland tried to clean up the system in 1885-1889, but as soon as Republican Benjamin Harrison took the White House back, he jump-started the old system again.

    The corruption was so bad by then that military leaders tried to take the management of Indian Affairs away from the Interior Department, furious that politicians caused trouble with the tribes and then soldiers and unoffending Indians died. It looked briefly as if they might win until the Wounded Knee Massacre of 1890 ended any illusions that military management would be a better deal for Native Americans than political management.

    By the twentieth century, much of the Interior Department’s work turned to managing mineral and grazing rights, not only on Indigenous land, but also on land owned by the federal government. Until 1920, federal law permitted companies to claim the minerals under land they staked out. The discovery of oil in the West sparked a rush, though, and in 1909, the director of the U.S. Geological Survey warned Secretary of the Interior Richard Ballinger that prospectors were taking up all the land. Ballinger in turn warned President William Howard Taft, who used an executive order to protect more than 3 million acres of public lands in California and Wyoming, reserving the oil under them for use by the U.S. Navy.

    In 1920, Congress passed the Mineral Leasing Act, which put the Interior Department in charge of overseeing leases to explore for oil and minerals, permitting drilling and mining, and receiving payments of a percentage of the value of anything extracted.

    Soon after President Warren G. Harding took office in 1921, his Secretary of the Interior, Albert Fall, began to accept huge bribes from oil tycoon Edward Doheny. In 1922, Fall persuaded the Secretary of the Navy to transfer control of the Teapot Dome oil field in Wyoming, along with two other oil fields in California, to him. Harding signed off on the deal, and Fall promptly gave Doheny secret, no-bid leases for the fields.

    The Teapot Dome scandal sent Fall to prison for a year, making him the first former cabinet official to serve time.

    Although Doheny was convinced that socialism was destroying America, Teapot Dome marked the beginning of the power of the oil industry in the American government, power ultimately personified when Trump appointed a lawyer and lobbyist for the energy and oil industry, David Bernhardt, to head the department. Bernhardt—who was confirmed by a vote of 56 to 41—rolled back environmental regulations and opened up the Arctic National Wildlife Refuge to oil exploration.  

    The Biden administration seems eager to break the hold of the energy industry on the Interior Department. As soon as he took office, Biden appointed almost 50 top officials, and froze the new drilling permits issued by the Trump administration for review.

    Senator John Barrasso (R-WY), the top Republican on the Senate Energy and Natural Resources Committee, told Haaland that his state collects more than a billion dollars a year in royalties and taxes from the oil, gas, and coal produced on federal lands in the state, and warned that the Biden administration is “taking a sledgehammer to Western states’ economies.”

    Haaland reassured him that having “lived most of my adult life paycheck to paycheck,” she understands the economic struggles of ordinary Americans and is fully on board with the administration’s plan to build back better, “to responsibly manage our natural resources to protect them for future generations—so that we can continue to work, live, hunt, fish, and pray among them.”

     “A voice like mine has never been a Cabinet secretary or at the head of the Department of Interior,” Haaland tweeted when Biden announced her nomination. “I’ll be fierce for all of us, our planet, and all of our protected land.”


    Haaland is the first Indigenous cabinet secretary in our history, heading the department that, in the nineteenth century, abandoned Indigenous peoples for political leverage. She is a member of the Laguna Pueblo Nation, whose people have lived in the land that is now New Mexico for 35 generations.

    Fantastic! :clap:
    "It's a sad and beautiful world"
    -Roberto Benigni

  • mickeyrat
    mickeyrat Posts: 46,408
    In the heart of Minnesota, Lakota chef Sean Sherman is revolutionizing Indigenous cuisine, going far beyond simply preserving recipes. At his groundbreaking restaurant Owamni, traditional dishes like cedar-stewed rabbit and chokecherry sauce showcase the sophisticated flavors that thrived before colonization.

    Sherman's mission extends deeper than the kitchen. He's challenging the prevalence of "oppression foods" like fry bread - foods born from government-issued commodities during times of forced relocation. Instead, he champions the return to ancestral ingredients and cooking methods that sustained Indigenous peoples for generations.

    Through The Sioux Chef, his culinary organization, Sherman is addressing the crisis of food deserts on reservations while reviving knowledge of wild plants, traditional agriculture, and land-based cooking techniques that were nearly lost to history.

    His work represents more than just bringing back old recipes - it's about rebuilding entire food systems that were erased, and showing how Indigenous cuisine can lead the way toward healthier, more sustainable eating.

    Sources: Grist, Illinois State University, Baltimore Magazine 

    ❤️Visit the store to support Native American products 👇👇

    https://www.bloodnative.com/stores/native
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  • mickeyrat
    mickeyrat Posts: 46,408
    Ka’ila Farrell-Smith grew up deeply involved in the fight for Indigenous rights. “I’ve been warned my entire life, ‘The FBI’s watching us.’”

    Now the agency is focused on her and a new generation of activists challenging a lithium mine in Nevada.

    Read more: https://propub.li/470bHQj
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    Not today Sir, Probably not tomorrow.............................................. bayfront arena st. pete '94
    you're finally here and I'm a mess................................................... nationwide arena columbus '10
    memories like fingerprints are slowly raising.................................... first niagara center buffalo '13
    another man ..... moved by sleight of hand...................................... joe louis arena detroit '14
  • this is an interesting story. A couple in Ontario bough a lake front property. They tore down the existing structure, to build a new lake house. Ancestral remains were found. Now they are in limbo, and the law states they are on the hook for all of the related expenses, which could reach $319,000

    https://www.cbc.ca/player/play/video/9.7109680

    Everyone is asking who should pay for it. How about the Royal Family? 
    Your boos mean nothing to me, for I have seen what makes you cheer



  • mickeyrat
    mickeyrat Posts: 46,408
    random adbook news feed item.

    They called it legend. They called it myth. They called it the kind of story old people tell around fires when the real history books weren't watching.
    They were wrong.
    For nearly two centuries, Western anthropologists told the Blackfoot Confederacy a version of their own history that the Blackfoot never recognized. Because linguists noticed similarities between the Blackfoot language and languages spoken by Great Lakes tribes thousands of miles to the east, scholars concluded that the Blackfoot must have migrated westward sometime in the last thousand years — newcomers to the Great Plains of Montana and southern Alberta, not its original keepers.
    There was one problem. The Blackfoot themselves had absolutely no memory of such a journey.
    Their oral traditions, passed down across countless generations, spoke not of arriving somewhere new — but of always having been here. Of ancestors who hunted bison across vast glacial valleys. Of watching ice retreat from the mountains. Of flooding waters that reshaped the land and the sky. Of enormous animals, now long vanished, that walked alongside their earliest people. These weren't vague myths of uncertain origin. They were precise, detailed, and geographically specific — the kind of knowledge that only comes from living somewhere for a very, very long time.
    But in a world that prizes written records and laboratory results, oral memory was treated as folklore. Interesting, perhaps. Admissible as evidence? Absolutely not.
    So the Blackfoot Confederacy did something extraordinary. Instead of simply continuing to assert what they had always known, they decided to let science test it.
    In 2018, the Kainai-Blood Nation partnered with geneticists at the University of Illinois Urbana-Champaign, establishing protocols that gave the community equal control over every step of the research. Six living community members provided saliva samples. The remains of seven ancestral individuals — some held at the Blackfeet Tribal Historic Preservation Office, others held at the Smithsonian Institution after being taken from Blackfoot burial grounds in the 19th and 20th centuries — were carefully analyzed. Every stage of the study was reviewed and guided by tribal leaders.
    On April 3, 2024, the results were published in the journal Science Advances. And they didn't just push back against the migration theory. They rewrote the timeline of Indigenous presence in North America entirely.
    The DNA analysis revealed something no scientist had ever seen before: a completely previously unknown genetic lineage. The ancient and modern Blackfoot samples shared a remarkably large portion of their genome — confirming unbroken biological continuity from the time of European contact all the way back through thousands of years before that. But more astonishing still, statistical modeling showed that this Blackfoot lineage had diverged from all other known Indigenous lineages in the Americas approximately 18,000 years ago — deep in the heart of the last Ice Age, when glaciers still covered vast swaths of the continent.
    Let that number settle in your mind. Eighteen thousand years. While civilizations rose and fell, while empires were built and crumbled, while entire species vanished from the earth — one people remained, in one place, carrying one unbroken thread of memory.
    The study was led not by outside academics parachuting into a community for data, but by Blackfoot community members themselves — Dorothy First Rider and Anna Wolf among others — working alongside archaeologist Maria Zedeño and geneticist Ripan Malhi in a genuine partnership. This mattered enormously, because it meant the questions being asked, and the way the results were interpreted, were shaped by the people whose history was being studied.
    And those results spoke to far more than genetics.
    Blackfoot oral traditions contain accounts that align with stunning precision to Ice Age geography. Stories describe watching glaciers melt from high above in caves. Narratives speak of a migration from the north, across ice, at a time when giant beavers and ancient camels still walked the earth — animals that disappeared at least 10,000 years ago. As Andy Blackwater explained, the Blackfoot can dream of the Ice Age. Through deep ancestral memory, they carry within them echoes of a world that modern science has only recently begun to map.
    This isn't coincidence. It is the transmission of lived experience across tens of thousands of years — knowledge preserved through storytelling with a faithfulness that rivals sediment cores and carbon dating.
    The study also mattered for reasons far beyond history. The Blackfoot Confederacy has fought for decades to protect their ancestral territories from governments and energy companies seeking to extract resources from lands the Blackfoot have never conceded. In 2023, after years of hard-fought litigation, oil and gas company Solenex LLC relinquished its federal lease to drill in the sacred Badger-Two Medicine area of Montana. Studies like this provide an independent, irrefutable line of evidence for treaty rights and territorial claims — a different kind of data to fill out the contours of a history that was never truly in dispute, only unrecognized.
    Because here is the truth that this story reveals, quietly but unmistakably: The problem was never that the Blackfoot didn't know who they were or where they came from. The problem was that the world had decided certain kinds of knowing didn't count.
    DNA didn't give the Blackfoot their history. They already had it. DNA gave the rest of the world a language it was finally willing to hear.
    And that raises a question worth sitting with — not just about the Blackfoot, but about every community whose knowledge has been dismissed, catalogued as legend, or simply ignored until an outside institution arrived to confirm it:
    How many other truths are still waiting to be "discovered" — by people who never forgot them in the first place?
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    Not today Sir, Probably not tomorrow.............................................. bayfront arena st. pete '94
    you're finally here and I'm a mess................................................... nationwide arena columbus '10
    memories like fingerprints are slowly raising.................................... first niagara center buffalo '13
    another man ..... moved by sleight of hand...................................... joe louis arena detroit '14