A question for farfromglorified...and anyone!
Comments
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mammasan wrote:Let me ask you what managerial decisions does gaovernment make for you know that would be such a burden for you or anyone else to make on their own?
And I'm starting to look towards other systems that may only exist in potential at this time."The opposite of a fact is falsehood, but the opposite of one profound truth may very well be another profound truth." ~ Niels Bohr
http://www.myspace.com/illuminatta
Rhinocerous Surprise '08!!!0 -
angelica wrote:My question is about enforcing your way on another and calling it freedom.
What "way" is Ron Paul "enforcing"? How is he proposing to "enforce" it?0 -
angelica wrote:My question is about enforcing your way on another and calling it freedom. And it stems legitimately from the fact that I just realized that I would have an authenticity issue if I were to face a vote, myself, at this point in time.
And I'm starting to look towards other systems that may only exist in potential at this time.
But nothing is being forced on you. You can still lead your life the same way you did prior to this new system."When one gets in bed with government, one must expect the diseases it spreads." - Ron Paul0 -
farfromglorified wrote:Hehe...what claim do you have on your time? Seriously -- your time, in this hypothetical, has already been delivered to you at the cost of others. Are you suggesting that you have a right to your time, but others have no right to theirs?
I'm asking how YOU are free and easy inside about your decisions. I'm looking for a model in order to understand. I realize I see conflicts in your view, and I am owning that conflict. Normally I don't care that I see conflict with others--until I realize I also see it for myself, were I to adopt some base principles--such as a willingness to vote for radical change that will disrupt the apple cart, for some "future" good that doesn't exist. How are people harmonizing this?"The opposite of a fact is falsehood, but the opposite of one profound truth may very well be another profound truth." ~ Niels Bohr
http://www.myspace.com/illuminatta
Rhinocerous Surprise '08!!!0 -
farfromglorified wrote:What "way" is Ron Paul "enforcing"? How is he proposing to "enforce" it?"The opposite of a fact is falsehood, but the opposite of one profound truth may very well be another profound truth." ~ Niels Bohr
http://www.myspace.com/illuminatta
Rhinocerous Surprise '08!!!0 -
angelica wrote:By making changes, irrespective of disputes that run contrary to the change.
What changes? What options would Ron Paul remove from the table for those who would dispute his presidency?0 -
mammasan wrote:But nothing is being forced on you. You can still lead your life the same way you did prior to this new system.
So when the radical change would cause all kinds of fallout, because numerous people would be opposed to the change (whatever percentage the "opposition" is) and it takes a system much energy to regain it's balance. This happens whenever any radical change takes place.
Are you comfortable forcing people to adapt to radical change by using your vote to make it happen (if it theoretically did happen). It might have some good purposes in some "imagined" future, and if you believe that to be the case, are you willing to forfeit balance in the presence for this imagined future? I have personally come to question this type of thinking."The opposite of a fact is falsehood, but the opposite of one profound truth may very well be another profound truth." ~ Niels Bohr
http://www.myspace.com/illuminatta
Rhinocerous Surprise '08!!!0 -
It looks like my question about a willingness to enforce change on others via a vote is going unanswered. I've got my own 9th anniversary dinner to attend. I don't think my boyfriend will buy the "I've been posting" story if I'm late or don't show up at all.
I would LOVE to hear anyone take a stab at answering the question. Thanks reborncareerist, for at least honestly addressing it and for thinking about it.Peace all.
"The opposite of a fact is falsehood, but the opposite of one profound truth may very well be another profound truth." ~ Niels Bohr
http://www.myspace.com/illuminatta
Rhinocerous Surprise '08!!!0 -
angelica wrote:See here's the thing. I'm starting to understand how you perceive a lack of conflict in this view. It would be helpful if you talked from your own perspective, rather than from my examples, that don't exist in reality. I don't hold your views but I've been influenced by them regarding stuff I don't exactly understand.
I'm asking how YOU are free and easy inside about your decisions. I'm looking for a model in order to understand. I realize I see conflicts in your view, and I am owning that conflict. Normally I don't care that I see conflict with others--until I realize I also see it for myself, were I to adopt some base principles--such as a willingness to vote for radical change that will disrupt the apple cart, for some "future" good that doesn't exist. How are people harmonizing this?
Ok. From my perspective, Ron Paul is running on a platform of telling American people to do what they want to do, not what they must do.
John Edwards, for example, would make it illegal for me to go to my doctor's office, get a physical and pay my doctor $50 in cash. He would establish a single-payer system that everyone is forced to participate in.
Ron Paul, on the other hand, would not make it illegal for Americans who wish for a single-payer, not-for-profit system to establish a not-for-profit organization who pays for everyone's health care.
Dennis Kucinich would tax my corporation at a 100% rate if my revenues on a given year increased sharply. He would use that money to give free college tuition to people. He would make it illegal for me to keep it.
Ron Paul, on the other hand, would allow me to take that money and use it towards exactly the same ends Kucinich would propose, if that were my choice. If I wanted to give 100% of my business's revenues to provide free tuition to people, Ron Paul would not make that illegal.
Mitt Romney wants to make it illegal for me to work for a company doing stem-cell research. I would not be afforded such an option because the activities of that firm would be banned.
Ron Paul, on the other hand, would allow such organizations to exist and such options to be completely seperated from federal government influence. Those who object to such activities would likewise not be forced to participate in them.
Each political candidate on both sides of the partisan scale are proposing what values and behaviors they believe should be enforced on America. The mechanics of that force are law and violence.
Do you see what I'm getting at here? Ron Paul wants people to be able to live out their values, not preclude them from doing so. He recognizes that the root of value in the first place is individual choice and will -- upholding those things upholds the diverse array of values and choices that exist in society.0 -
angelica wrote:I'm getting confused trying to use examples with Ron Paul. I have to talk from my perspective. I'm concerned that were I facing a vote tomorrow, I would cause radical change on people who are not prepared to change. Even though I believe my view is correct. And I assume if you support Ron Paul, you believe it is the correct view to support.
So when the radical change would cause all kinds of fallout, because numerous people would be opposed to the change (whatever percentage the "opposition" is) and it takes a system much energy to regain it's balance. This happens whenever any radical change takes place.
Are you comfortable forcing people to adapt to radical change by using your vote to make it happen (if it theoretically did happen). It might have some good purposes in some "imagined" future, and if you believe that to be the case, are you willing to forfeit balance in the presence for this imagined future? I have personally come to question this type of thinking.
Yes I am prepared to do that because I believe the radical changes would make this a better country in the long run. Of course their would be opposition and a period of ajustment but, using Ron Paul as an example, what is being proposed is not anything that would greatly alter the way we live our daily lives. We would still have to make the same choices we make everyday, what to wear, what to eat, etc…. The only diference would be in the control we have over our own affairs and I don't know many people who would object to that. If people out there need some type of authority figure to tell them how to liv their lives they would still have that. They can turn to their religious leaders, friends, familiy members for that."When one gets in bed with government, one must expect the diseases it spreads." - Ron Paul0 -
farfromglorified wrote:Ok. From my perspective, Ron Paul is running on a platform of telling American people to do what they want to do, not what they must do.
John Edwards, for example, would make it illegal for me to go to my doctor's office, get a physical and pay my doctor $50 in cash. He would establish a single-payer system that everyone is forced to participate in.
Ron Paul, on the other hand, would not make it illegal for Americans who wish for a single-payer, not-for-profit system to establish a not-for-profit organization who pays for everyone's health care.
Dennis Kucinich would tax my corporation at a 100% rate if my revenues on a given year increased sharply. He would use that money to give free college tuition to people. He would make it illegal for me to keep it.
Ron Paul, on the other hand, would allow me to take that money and use it towards exactly the same ends Kucinich would propose, if that were my choice. If I wanted to give 100% of my business's revenues to provide free tuition to people, Ron Paul would not make that illegal.
Mitt Romney wants to make it illegal for me to work for a company doing stem-cell research. I would not be afforded such an option because the activities of that firm would be banned.
Ron Paul, on the other hand, would allow such organizations to exist and such options to be completely seperated from federal government influence. Those who object to such activities would likewise not be forced to participate in them.
Each political candidate on both sides of the partisan scale are proposing what values and behaviors they believe should be enforced on America. The mechanics of that force are law and violence.
Do you see what I'm getting at here? Ron Paul wants people to be able to live out their values, not preclude them from doing so. He recognizes that the root of value in the first place is individual choice and will -- upholding those things upholds the diverse array of values and choices that exist in society.
You said it a lot better than I did, but this is the point I was trying to get across as well."When one gets in bed with government, one must expect the diseases it spreads." - Ron Paul0 -
angelica wrote:It looks like my question about a willingness to enforce change on others via a vote is going unanswered.
In a practical context, this is not even a valid question. To suggest that voting to enforce change on someone is wrong would presuppose a lot of things the existing system already contradicts. If it is wrong for me to vote for a new system that, say, eliminates the welfare system, why was it right to vote for establishing that system in the first place upon the unwilling?
This is like suggesting that voting to end slavery, as many nations did, would be wrong because it would impose "radical change" on slave owners. What right does a slave owner have to suggest that he should not be radically changed by a vote, considering his own actions radically changed the lives of others against their will?
Now, in a more philosophical sense, I'm totally on board with what you're saying here. I don't think it's a good idea to impose radical change on people who aren't ready for it or don't want it. But that's why I like Paul. He's not telling people that they can't have communal or large-scale social systems wherein people can own things and work together. If, for example, we were talking about some kind of Randite that would violently impose a singular moral system on people, I'd totally agree with you that, despite some likely agreement on my part with that person's underlying beliefs, that they had no right to literally enslave people into a single belief system. Ron Paul is not proposing to do this.0 -
mammasan wrote:Yes I am prepared to do that because I believe the radical changes would make this a better country in the long run. Of course their would be opposition and a period of ajustment but, using Ron Paul as an example, what is being proposed is not anything that would greatly alter the way we live our daily lives. We would still have to make the same choices we make everyday, what to wear, what to eat, etc…. The only diference would be in the control we have over our own affairs and I don't know many people who would object to that. If people out there need some type of authority figure to tell them how to liv their lives they would still have that. They can turn to their religious leaders, friends, familiy members for that.
It seems that you and I tend to believe that if something is in the greater good in the long run, then it's the best choice. That is where I fall on the surface. And then my conflicts kick in. And I question that.
For example, if I were voting for Kucinich (and if I were American!) I naturally believe that although there would be costs--that his message is by far for the greatest good. And with this view, I can also see the "other side" and how many people would be adamantly opposed to many of the changes made. Obviously, I have to go with what I believe is best.
I realize those who opposed me would just have to roll with the punches and adapt if my voted-for representative became President.
The crux of it for me, though, underneath everything, is that I'm coming to find it repugnant to justify horrible stuff in the present which is very real, for a "greater good" somewhere in the future that exists only in theory. Only after much conflict for the people--conflict they are unprepared to adjust to--would this eventual growth and resolution take place. It seems like justifying the unjustifiable. The end does not justify the means."The opposite of a fact is falsehood, but the opposite of one profound truth may very well be another profound truth." ~ Niels Bohr
http://www.myspace.com/illuminatta
Rhinocerous Surprise '08!!!0 -
angelica wrote:It seems that you and I tend to believe that if something is in the greater good in the long run, then it's the best choice. That is where I fall on the surface. And then my conflicts kick in. And I question that.
For example, if I were voting for Kucinich (and if I were American!) I naturally believe that although there would be costs--that his message is by far for the greatest good. And with this view, I can also see the "other side" and how many people would be adamantly opposed to many of the changes made. Obviously, I have to go with what I believe is best.
I realize those who opposed me would just have to roll with the punches and adapt if my voted-for representative became President.
The crux of it for me, though, underneath everything, is that I'm coming to find it repugnant to justify horrible stuff in the present which is very real, for a "greater good" somewhere in the future that exists only in theory. Only after much conflict for the people--conflict they are unprepared to adjust to--would this eventual growth and resolution take place. It seems like justifying the unjustifiable. The end does not justify the means.
This post is badass....awesome angelica.0 -
farfromglorified wrote:In a practical context, this is not even a valid question. To suggest that voting to enforce change on someone is wrong would presuppose a lot of things the existing system already contradicts. If it is wrong for me to vote for a new system that, say, eliminates the welfare system, why was it right to vote for establishing that system in the first place upon the unwilling?This is like suggesting that voting to end slavery, as many nations did, would be wrong because it would impose "radical change" on slave owners. What right does a slave owner have to suggest that he should not be radically changed by a vote, considering his own actions radically changed the lives of others against their will?
Realistically speaking, though, I don't naturally get your gun, or slave analogies. I hear what you are saying, but such analogies are meaningless to me. Probably in the way communist type concepts are meaningless to you. I would love it if something you said could help me understand better, and still I recognize that there are just big gaps in how you or I process information.Now, in a more philosophical sense, I'm totally on board with what you're saying here. I don't think it's a good idea to impose radical change on people who aren't ready for it or don't want it. But that's why I like Paul. He's not telling people that they can't have communal or large-scale social systems wherein people can own things and work together. If, for example, we were talking about some kind of Randite that would violently impose a singular moral system on people, I'd totally agree with you that, despite some likely agreement on my part with that person's underlying beliefs, that they had no right to literally enslave people into a single belief system. Ron Paul is not proposing to do this."The opposite of a fact is falsehood, but the opposite of one profound truth may very well be another profound truth." ~ Niels Bohr
http://www.myspace.com/illuminatta
Rhinocerous Surprise '08!!!0 -
farfromglorified wrote:This post is badass....awesome angelica.
And I am surrendering to the greater good in the moment being the only time there is, which means surrendering all of my earlier pre-conceptions into a consolidated, grounded package present in the now. So while I'm doing this, I'm looking for any kinds of ideas that may emerge from this consolidation, and I tend to learn in the sounding board manner, amidst others sharing their ideas. Man, birthing a Self isn't always easy!"The opposite of a fact is falsehood, but the opposite of one profound truth may very well be another profound truth." ~ Niels Bohr
http://www.myspace.com/illuminatta
Rhinocerous Surprise '08!!!0 -
angelica wrote:My problem is not with change. It's with radical change. It's based on that I have been through ungodly amounts of change, and I realize how challenging change is for people, even if they choose it, and much, much worse if they do not, and particularly for those with less inner balance and coping skills. I realize in practicality, much of what I'm asking is a moot point, given the democratic system, however, I'm questioning whether I want to support such systems as they stand to begin with. Or at least the idea of such large and vast countries governing us, rather than smaller areas being self-governing.
You and your slave analogies....
Realistically speaking, though, I don't naturally get your gun, or slave analogies. I hear what you are saying, but such analogies are meaningless to me. Probably in the way communist type concepts are meaningless to you. I would love it if something you said could help me understand better, and still I recognize that there are just big gaps in how you or I process information.
Nothing you're asking is a "moot point" -- it's built upon a very valid philosophical position. Change is a very dangerous force in people's lives. Anyone proposing radical change needs to recognize this. I'm just not sure how "radical" these changes are to begin with. Paul isn't trying to preclude people from doing the things that reflect their values, whereas some of the other candidates' positions are since they would further preclude people from living their values.
If the slave analogies don't work for you, let's look at the same concept without an analogy. The existing political environment in this country is founded upon the forced changes you're rejecting here. So, if they're bad to do now, were they not bad to do then? So, one is left with the question: do we leave the existing system as-is? Based on the principles you're laying out here, it would be acceptable to do that. But it certainly wouldn't be acceptable to further expand them and enforce new radical changes on people.
The "radical change can be negative" position, however, is not an irreducible axiom. To suggest that radical change is negative on individuals is to pay heed to the concepts of individual rights and responsibilities. That's the Ron Paul position. Individuals have certain unalienable rights (life, liberty, property) and inescapable responsibilities to themselves and others in their society. Therefore, it extends from those positions that past changes that violate those rights or responsibilities should be eliminated since they are negative forces in the lives of many individuals.He is proposing change that is diametrically opposed to my belief system, though, as to what is in the best interests of...your...country.
Are you sure? What part of your belief system is Ron Paul saying you cannot hold or cannot directly act upon free of oppressive consequences? The only answer I can think of to this is -- "Ron Paul won't let me use the unwilling to achieve my goals" which would in turn beg the question: if it's ok to use the unwilling to achieve your goals, why is it wrong for others to change your life when you're unwilling???0 -
angelica wrote:Thanks. I'm guessing you say this because I have reached a point where I fully understand your catch-phrase...the end/means stuff. I understand that to the point that it's now a given for me, and I'm integrating the rest of myself with this idea. Because at the same time you were "harping" on about ends/means, I was developing my idea about the only time being now and all the potential existing in the present. So it's a year later and here I am.
I'm saying this because you have eloquently rejected, at least in part, the concept of "necessary evil", angelica. And you have wonderfully stated that an individual's well-being, regardless of who that individual is, isn't by default somehow subservient to something someone just happens to refer to as "greater good".And I am surrendering to the greater good in the moment being the only time there is, which means surrendering all of my earlier pre-conceptions into a consolidated, grounded package present in the now. So while I'm doing this, I'm looking for any kinds of ideas that may emerge from this consolidation, and I tend to learn in the sounding board manner, amidst others sharing their ideas. Man, birthing a Self isn't always easy!
It is very difficult. That's why few people actually try it, let alone do it. And if the result of that process is still "surrendering to the greater good", that's totally cool because you've arrived at that position on your own, through your own values, via your own reason. It's awesome.0 -
farfromglorified wrote:Nothing you're asking is a "moot point" -- it's built upon a very valid philosophical position. Change is a very dangerous force in people's lives. Anyone proposing radical change needs to recognize this. I'm just not sure how "radical" these changes are to begin with. Paul isn't trying to preclude people from doing the things that reflect their values, whereas some of the other candidates' positions are since they would further preclude people from living their values.If the slave analogies don't work for you, let's look at the same concept without an analogy. The existing political environment in this country is founded upon the forced changes you're rejecting here. So, if they're bad to do now, were they not bad to do then? So, one is left with the question: do we leave the existing system as-is? Based on the principles you're laying out here, it would be acceptable to do that. But it certainly wouldn't be acceptable to further expand them and enforce new radical changes on people.The "radical change can be negative" position, however, is not an irreducible axiom. To suggest that radical change is negative on individuals is to pay heed to the concepts of individual rights and responsibilities. That's the Ron Paul position. Individuals have certain unalienable rights (life, liberty, property) and inescapable responsibilities to themselves and others in their society. Therefore, it extends from those positions that past changes that violate those rights or responsibilities should be eliminated since they are negative forces in the lives of many individuals.Are you sure? What part of your belief system is Ron Paul saying you cannot hold or cannot directly act upon free of oppressive consequences? The only answer I can think of to this is -- "Ron Paul won't let me use the unwilling to achieve my goals" which would in turn beg the question: if it's ok to use the unwilling to achieve your goals, why is it wrong for others to change your life when you're unwilling???"The opposite of a fact is falsehood, but the opposite of one profound truth may very well be another profound truth." ~ Niels Bohr
http://www.myspace.com/illuminatta
Rhinocerous Surprise '08!!!0 -
farfromglorified wrote:I'm saying this because you have eloquently rejected, at least in part, the concept of "necessary evil", angelica. And you have wonderfully stated that an individual's well-being, regardless of who that individual is, isn't by default somehow subservient to something someone just happens to refer to as "greater good".It is very difficult. That's why few people actually try it, let alone do it. And if the result of that process is still "surrendering to the greater good", that's totally cool because you've arrived at that position on your own, through your own values, via your own reason. It's awesome."The opposite of a fact is falsehood, but the opposite of one profound truth may very well be another profound truth." ~ Niels Bohr
http://www.myspace.com/illuminatta
Rhinocerous Surprise '08!!!0
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